Continue peace and martyrdom on a line

The head of the judiciary described the uprising of Ashura and the movement of Imam Hussein along the Imam Hassan peace process in a line and added that’Abba ‘Abdullah al-Hussein (AS) responded to some of his close friends who wanted to visit the Imam Hassan (peace be upon him) said that “Imam Hassan (peace be upon him) peace be upon the cause of Allah, and I will do the work of the Lord.” In fact, Allah Almighty is all his movements and affairs to the divine, and the peace of Imam Hassan (AS) and the martyrdom of Imam Hussein (AS) are along a line.

Ayatollah Amoli Larijani emphasized: If the mourning ceremony of Hazrat Aba’Abdullah al-Hussein (AS) reflects on the dimensions and ultimate goals of the uprising of Ashura, and these ulterior dimensions and goals are reasonably explained, then the uprising of Ashura would be a source of life and Spiritual grace not only for the Shiites, but for all of humanity.

Negative advertising of 100 Farsi-language satellite channels

Ayatollah Amoli Larijani emphasized the attention to spiritual life and spirituality and attempts to sacrifice al-’Allah as the opposite of material life and worldly tendencies ruling the contemporary world, especially the Western world, and emphasized that the Westerners use all their means that the particular worldly life We propagate and impose ourselves, and therefore we see that according to some reports, they have launched more than 100 Farsi-language satellite channels that indicate their efforts to influence cultural influences in our society, which insures us against this cultural influx. Paying attention to the life of the Divine is the same as “worship of the transcendent right and spiritual uplift” which is found in the Quran and the teachings of the revelation Word has been emphasized.

The head of the judiciary described Ashura as a revival of spiritual life and real life, and added: “As soon as we come closer to Ashura, the warmth and love of our people to Imam Hussein (AS) will be more alive, and every year, he will hold on to the greatness and The mourning of Abbas Abdullah is added.

The head of the Judiciary called the Ashura incident to the anguish and grief of believers and free-runners. Referring to a narration from Imam Reza (AS), Imam Imam (peace be upon him) said, “From the Day of Ashura to Yum Al-Hussein,” “Youm al-Hussein Allah The day of’Abba’d Allah, the Day of Ashura, injured our eyelids, drowned our tears and beloved us; in the land which is called Karbala, and the torment and the evil Let us be up to our time Has left.

Works of crying on the sufferings of Imam Hussein (AS)

The head of the judiciary further added: “According to this narration, the crying of the suffering of Imam Hussein (AS) will crush the sins.” The current, like al-Hussein Felibalk al-Bakan, Fan al-Bakka against’Ah’at al-Zenob al-Oza’am, “crying over her should cry and cry crumble Sins will be enormous. The story follows from

Imam Reza (as), who has been quoted by Sheikh Saduq, speaks of his great-grandfather, Reza (AS): “Cana Abi إذا دخل شهر المحرم لا يري دكاكا” My dad was never seen when she was Muharram, and she was not smiling at all ” And he was preoccupied with sadness and eclipse. “Even if it is a blessing for me,” until ten days pass by “FTZA KAN YUM AL-AASHAR” when it was the tenth day. “Kan Zlak al-Yum is a shrine and hustle and buccane, and Yaqul-ul-ul-Ya’uli murdered Fayyah al-Hussein ) “At the top of this narration, the holy prophet pointed out that he also respected Muharram in his ignorance, but this people did not hold that sanctity.” إن المحرم شهر Kahn from Aljahlyh Yhrmvn Fierro Alqtal “ignorance war and killing in the sacred knew it, but the people (citizens Yazid) that it did not comply.

The head of the judiciary continued in this narrative saying: Imam Reza (AS) said that “the farewells of the guardianship and the hiccup of the reverent” were considered our blood, and our sanctity was disrupted, “and the Sabbath of Zararina and Nasu’enah,” and our children They were taken captive “and Azarmat al-Niran-e-Mizarabna” was thrown into our tents, “and our finesse was fired by me", “the property that was stolen” was also stolen. “

The Ashura uprising is not forgotten

Ayatollah Amoli Larijani emphasized that “this huge incident is not something that can be forgotten and we should greatly consider the tragedy of Abdullah al-Hussein and do not give up on their mourning.” The fact is that Ashura was not a natural accident. And its dimensions are not just that we find the mourning to approach the household, but it is our duty to reflect on how to be a human being who is the perfect man, but Allah and the environment to all the worlds, women, children and children, and Brings all the companions along with him, sends one to one to the field of Qatal to martyrs on the path to worship, and finally, His testimony was to see all these catastrophes and the way that history as a martyr to be seen.

Ayatollah Amoli Larijani added that if such an action is offered to ordinary people, they say that why should such a martyr be? But the movements of Imam shows that he is in the position of Val’llah, under the authority of Allah, he does not do anything about himself, and does not act on divine orders, and this is us who should reflect on these matters along with mourning for him. How did this happen? What was the purpose and purpose of this movement, and if so, and the words of’Abba’dullah (AS) and the Imams, then Ashoura can be a source of life and grace for the Shiites, but for all humanity.

The head of the judiciary, pointing out that the way of life of the Prophet (PBUH) and the Imams (PBUH) is the source of the life and the particular thinking of the believers, said: “The vital life that ‘Abā Abdullah (AS) presents with his practice and with his words is a certain mental way of life” Which is the result of pure abandonment, and the ultimate goal of every movement is the revelation of life, and this way of life is vital to the vital point in which attention is focused on matter. This is also an important philosophical and theoretical discussion that shapes our way of life, our intellectual discourse, and even our own language. Ashura is therefore the source of the constant grace that draws a way of life for believers and invites them to participate in this mode of life (life, divine, faith, martyrdom and mortality in the will of God).

Ayatollah Amoli Larijani said with regret that the material life associated with the worldly pleasures of the West was spreading and spreading:

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